[silence] The Grand/petite narrative of Bharat , Part-IV
Debaprasad Bandyopadhyay
anekanta01@yahoo.com
Mon Sep 25 06:42:15 EDT 2006
Silence fiction
The Meta/petite narrative of Bharat, Part-IV (Contd. Posting-7)
(Summarized and translated version of a Bangla pseudo-novel, published in Kalodhvani, 13:1, October, 2005)
THE ULTIMATE DIAGNOSIS?
Let me tell you something about Mitra. Mitra, after reading Laing, once developed a peculiar approach to his therapeutic procedures. He practiced anti-psychiatry and then he read Foucaults work on madnessafter that, he turned to Lacanian psychoanalysis and had become a strong supporter of Ashis Nandy. He did not believe in absolute scientific universal truth or international norm for categorizing mental diseases as according to him, everything is a representational factfacts were represented according the perspective-dependant perceptions of human observer in the context of certain space and time.
Bharat and Mitra had some interactive compatibility. Mitra knew the academic position of Bharat, as there was an academic mutual intelligibility in between them. Mitra was especially interested in Bharats anti-Chomskian hypothesis on Crippled Creativity.
Now it was a turn for Mitra to diagnose Bharat. He said it is repudiationa case of rejection, not of repression--Bharat was rejecting the entire symbolic order and there was no visible metaphoric or metonymic supplement for the hole (the absence of symbolic order) that was created in his psyche. It was a complete hole without any trace of normal speaking. Therefore, though Mitra categorized it as Psychosis or foreclosure following Lacan, he wanted to put the name of the disease under erasure. Naming diseases, the categorizations, order of thingseverything was undecided. Mitra was suffering from acute aporiahe was living within the (un)truth-room of undecidables. He could not make any topographical map of Bharats mind. What would be the remedy then?
--Dont disturb Bharats Truth Room, his own little box of silence. Leave him in his own truth-room. Let us try to enrich his truth-room instead of fitting him in a so-called normal Procrustrean bed., thus spoke Mitra.
(to be concluded)
DEBAPRASAD BANDYOPADHYAY
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